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Declare the Decree










Part 1.


The Greatest

Love Story

Ever Told




of the Lamb










The Temple Calendar




Holy Days




Part 2.


Watch this space.





















[ see Hebrew meaning of  Adam  and       man  in Strong’s Concordance :

#120 ruddy  #119 to show blood ( in the face ),

i.e. flush or turn rosy:- be ( dyed, made ) red ( ruddy ). ]



And Yahweh God

formed man of the dust of the ground,

and breathed into his nostrils the breath of life;

and man became a



Genesis 2: 7



And God said,

Let us make man in our image,

 after our likeness:


(  i.e. a living soul )

and let them have dominion over the fish of the sea,

and over the fowl of the air, and over the cattle,

and over all the earth,

and over every creeping thing that creepeth upon the earth.



     God created man in his own image, in the image of God

   created he him; male and female created he them.

And God blessed them, and God said

unto them,


Be fruitful, and multiply, and replenish the earth,



subdue it:

and have dominion

over the fish of the sea, and over the fowl of the air,

and over

every living thing

that moveth upon the earth.


Genesis 1: 26–28



And Yahweh God


It is not good that the man should be


I will make him

an help meet for him.

Genesis 2: 18



And  Adam  said,

This is now bone of my bones,

and flesh of my flesh:

she shall be called


because she was taken out of


Therefore shall a man

leave his father and his mother,

and shall  cleave  unto his



and they shall be


  one flesh.


Genesis 2: 23–24 





also came unto him,

tempting him, and saying unto him,


Is it lawful for a man to put away his wife for every cause?


And he answered and said unto them,


Have ye not read, that he which made them

at the beginning made them

male and female,


And said,

For this cause shall a man leave father and mother,

and shall cleave to his wife:

and they twain shall be


  one flesh?



they are no more twain,


but one flesh.


What therefore


hath joined together,

let not man put asunder.


They say unto him,



did Moses then

command to give a writing of divorcement,

and to put her away?


He saith unto them,



because of the

hardness of your hearts

suffered you to put away your wives:

but from the beginning

it was not so.




say unto you,

Whosoever shall put away his wife,

except it be for fornication,

and shall marry another,

committeth adultery:

and whoso marrieth her which is put away

( in this manner )

doth commit adultery.


His disciples say unto him,



the case of the man be so with his wife,

it is not good to marry.


But he said unto them,


All men cannot receive this saying,

( not to marry )

save they to whom it is given.

For there are some


which were so born from their mother’s womb:

and there are some eunuchs,

which were made eunuchs of men:

( e.g. the Vatican’s Castrati choir boys ! )

and there be eunuchs,

which have made themselves eunuchs

( one who voluntarily abstains from marriage )


for the kingdom of heaven’s sake.


He that is able to receive it,

let him receive it.

( Or marry ! )


Matthew 19: 3–12



Neither let the son of the stranger,

( i.e. Gentiles )

that hath joined himself to


speak, saying,


hath utterly separated me from his people:

neither let the eunuch say,


I am a dry tree.

( childless )

For thus

saith Yahweh unto

the eunuchs

that keep my sabbaths,

and choose the things that please me,

and take hold of my



Even unto them

will I give in mine house

and within my walls a place and a name

better than of sons and of daughters:

I will give them an everlasting name,

that shall not be cut off.


Isaiah 56: 3–5



And you,

be ye fruitful, and multiply;

bring forth abundantly in the earth,

and multiply therein.


Genesis 9: 7




  I returned,

and I saw vanity under the sun.

There is





and there is not a second;

yea, he hath neither child nor brother:

yet is there no end of all his labour;

neither is his eye satisfied with riches;

neither saith he,

For whom do I labour, and bereave my soul of good?



is also vanity,

yea, it is a sore travail.


Two are better than




because they have a good reward

for their labour.


 if they fall,

the one will lift up his fellow:

but woe to him that is alone when he falleth;

for he hath not another

to help him up.


Again, if two lie together,

then they have heat:

but how can




be warm




And if one prevail against him,

two shall withstand him;

and a threefold cord

is not quickly


Ecclesiastes 4: 7–12



Whoso findeth a wife findeth a good thing,

and obtaineth favour of


Proverbs 18: 22



House and riches

are the inheritance of fathers:

and a prudent wife is from


Proverbs 19: 14








out of thine own cistern,

and running waters out of thine own well.

Let thy fountains be dispersed abroad,

and rivers of waters in the streets.

Let them be only thine own,

( wife’s children )

and not strangers

with thee.

Let thy fountain be blessed:

and rejoice with the

wife of thy



Let her be as the loving hind and pleasant roe;

let her breasts satisfy thee

at all times;

and be thou ravished


with her love.



why wilt thou, my son,

be ravished with a strange woman,

and embrace the bosom of a stranger?

For the ways of man are

before the eyes of


and he

pondereth  all  his goings.



own iniquities

shall take the wicked


and he shall be holden

with the cords of

 his sins.

He shall die  without  instruction;

and in the greatness

of his folly

he shall




Proverbs 5: 15–23



A Song of degrees.

Blessed is every one

that feareth


that walketh in his ways.

For thou shalt eat the labour of thine hands:

happy shalt thou be, and it shall be well with thee.

Thy wife shall be as a

fruitful vine by the sides of thine house:

thy children like olive plants

round about thy




Psalms 128: 1–3




children are an heritage of


and the fruit of the womb

is his reward.

As arrows are in the hand of a mighty man;

so are children of the youth.

Happy is the man that hath his quiver full of them:

they shall not be ashamed,

but they shall speak with the enemies in the gate.


Psalms 127: 3–5




make me to know mine end,

and the measure of my days, what it is;

that I may know how frail I am.


thou hast made my days as an handbreadth;

and mine age is as nothing before thee:

verily every man at his best state

is altogether vanity.



Psalms 39: 4–5




what is man,

that thou takest knowledge of him !

 or the son of man,

that thou makest account of him !

Man is like to vanity: his days are as a shadow that passeth away.


Psalms 144: 3–4




 thy way,

eat thy bread with joy,

and drink thy wine with a merry heart;

for God now accepteth thy works.

Let thy garments be always white;

and let thy head lack no ointment.



with the wife whom thou lovest

all the days of the life of thy vanity,

which he hath given thee under the sun,

all the days of thy vanity:

for  that  is thy portion in  this  life,

and in thy labour which thou takest under the sun.


Whatsoever thy hand findeth to do,

do it with thy might;

for there is no work, nor device, nor knowledge, nor wisdom,

in the grave, whither thou goest.



Ecclesiastes 9: 7–10



Verily, verily,

I say unto you,


He that

heareth my word,

and believeth on him that sent me,

hath everlasting life, and shall not come into condemnation;

but is passed from death unto




Verily, verily,

I say unto you,

The hour is coming, and now is,

when the dead shall hear the voice of the

Son of God:

and they that hear shall live.

 For as the Father hath life in


so hath he given to the  Son  to have life in himself;

And hath given him authority to execute judgment also, because he is


the Son of man.


Marvel not at this:

for the hour is coming,

in the which all that are in the graves

shall hear his voice,

And shall come forth; they that have done good,


unto the resurrection of life;


and they that have done evil,


unto the resurrection of damnation.


John 5: 24–29




saith unto her,

Thy brother shall rise again.

Martha saith unto him, I know that he shall rise again


in the resurrection at the last day.



said unto her,


I am

the resurrection and the life:

he that believeth in me,

though he were dead,

yet shall he


And who so ever liveth

and believeth in



 shall never die.

   ( The second death )


   Believest thou this?


John 11: 23–26





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